Originally entering the mythological accounts as adversaries to the Ennead, the origin of the nature goddess Treza and her daughters Misa and Cora are vague and uncertain. It is simply established that the three goddess arrived to the world of Terrace from elsewhere
In the myths, he is often associated with his brother and it is worth noting that Akmon is universally depicted as the first god to follow Aeto from the Distant Verdant Star to join him in the new world of Terrace.
In the ancient Elven capital of Imperialis, there was a temple dedicated to Valhas whose doors were symbolically opened when the Empire was at war, and ceremonially closed with great pomp and celebration when peace had been achieved.
In the ancient Elven capital of Imperialis, there was a temple dedicated to Valhas whose doors were symbolically opened when the Empire was at war, and ceremonially closed with great pomp and celebration when peace had been achieved.
Not a goddess of justice in the sense of law codes or legal proceedings, Pherais is rather viewed as the goddess who brings changes of fortune.
A longstanding, though poorly-understood ritual custom dating to the earliest periods of established worship of the gods of the Ennead holds that Anassa is to be placated with libations of cheese
Jovial and boisterous, yet temperamental and quick to anger, Aivas is known for his frequent (albeit usually fairly minor) quarrels with the other gods and grudges against mortals.
It is an ancient axiom that the goddess despises no one more than a miser or a cheat.
While Aeto often appears in the guise of a humble wanderer, Iona is never depicted as anything other than a regal monarch. It is said that while Aeto goes off the wander the mortal world, Iona rules over the gods in his stead as his trusted regent.
Departing the paradiscal realm of the Distant Verdant Star for reasons that are not elaborated upon in the myths, Aeto became the first god to arrive at the as-yet unformed world of Terrace.
